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In Isaiah it is said "Thy voice shall be as an 'obh, out of the ground. They are stamped in these passages, as in the Witch of Endor narrative, as deceivers practicing a fraudulent article. By implication their power to evoke spirits with whom they were in familiar intercourse is denied. The Meaning of Idol-Worship: This leaves the way clear for a brief consideration of the words of Paul in 1 Corinthians in connection with cognate passages in the Old Testament.
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It is usually taken for granted that this characterization of heathen worship was simply a part of the Jewish-Christian polemic against idolatry. Our fuller knowledge of the spiritism which conditions the use of images enables us to recognize the fact that from the viewpoint of heathenism itself Paul's idea was strictly correct. The image is venerated because it is supposed to represent or contain an invisible being or spirit, not necessarily a deity in the absolute sense, but a super-human living being capable of working good or ill to men.
In the Revised Version British and American "devils" has disappeared from the text-the word he-goats appears in Leviticus and 2 Chronicles , while "demons" appears in Deuteronomy and Psalm The practice reprobated is the worship of Satyrs see SATYR or wood-demons supposed to be like goats in appearance and to inhabit lonely places.
The same word is used in Isaiah ; Isaiah The word translated "demons" in the Revised Version British and American is shedhim, a term used only twice and both times in connection with the rites and abominations of heathen worship. It is interesting to note that the word shidu is applied to the beings represented by the bull-colossi of Assyria Driver, Deuteronomy in the place cited.
Holy Communion: What is the Eucharist?
In either case the word belongs to heathenism and is used in Scripture to describe heathen worship in its own terminology. The worship of idols was the worship of personal beings more than man and less than God, according to Jewish and Christian ideas see Driver op. Septuagint translates both the above words by daimonia. Conclusion: The term "communion with demons" does not imply any power on the part of men to enter into voluntary relationship with beings of another world, but that, by sinful compliance in wrongdoing, such as idol-worship and magical rites, men may enter into a moral identification with evil powers against which it is their duty to fight.
The Dictionaries and Commentaries dealing with the passages quoted above contain discussions of the various aspects of the subject. They designate acts of fellowship observed among the early Christians or express the unique sense of unity and fellowship of which these acts were the outward expression. The several passages in which these terms are used fall into two groups: those in which they refer to acts of fellowship, and those in which they refer to fellowship as experienced.
Acts of Fellowship. The acts of fellowship mentioned in the New Testament are of four kinds. The Lord's Supper: Our information concerning the nature of the fellowship involved in the observance of this sacrament is confined to the single notice in 1 Corinthians , 17 , "The cup of blessing which we bless, is it not a communion of the blood of Christ?
The bread which we break, is it not a communion of the body of Christ?
This, however, does not entirely satisfy the requirements of the context. The full significance of the term is to be sought in the light of the argument of the whole section verses Paul is making a protest against Christians participating in idolatrous feasts on the ground that such feasts are really celebrated in honor of the demons associated with the idols, and that those who participate in them come into fellowship with demons.
As a proof of this point the apostle cites the Lord's Supper with which his readers are familiar. By partaking of the cup and the bread the communicants are linked together in unity: "We, who are many, are one bread, one body: for we all partake of the one bread. Unless the communion be understood in this spiritual sense Paul's illustration falls short of the mark. Communism: The term for fellowship as used in Acts is by some interpreted in this sense: "They continued stedfastly in the apostles' teaching and fellowship, in the breaking of bread and the prayers.
The author might, however, with equal propriety have regarded the interchange of spiritual experiences as an act of worship in the same class with "the breaking of bread and the prayers.
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Contributions: Christian fellowship found a natural mode of expression in almsgiving. This is enjoined as a duty in Romans 1 Timothy ; Hebrews An example of such giving is the great collection raised among the Gentileconverts for the poor saints of Jerusalem Romans 2 Corinthians ; 2 Corinthians To this collection Paul attached so much importance as a witness to the spirit of fellowship which the gospel inspires in all hearts alike, whether Jew or Gentile, that he desired even at the peril of his life to deliver it with his own hand. Cooperation: A form of fellowship closely related to almsgiving was that of formal aid or cooperation in Christian work, such as the aid given to Paul by the Philippians Philippians A unique form of this cooperation is the formal endorsement by giving the fight hand of fellowship as described in Galatians Fellowship as Experienced.
From the very beginning the early Christians experienced a peculiar sense of unity. Christ is at once the center of this unity and the origin of every expression of fellowship. Sometimes the fellowship is essentially an experience and as such it is scarcely susceptible of definition. It may rather be regarded as a mystical union in Christ. In other instances the fellowship approaches or includes the idea of intercourse. In some passages it is represented as a participation or partnership. The terms occur most frequently in the writings of Paul with whom the idea of Christian unity was a controlling principle.
In its various relations, fellowship is represented: 1 As a communion between the Son and the Father. The gospel record represents Jesus as enjoying a unique sense of communion and intimacy with the Father. Among many such expressions those of Matthew compare Luke , 22 and John are especially important. Sometimes the idea of communion occurs in relation with abstract ideas or experiences: "Have no fellowship with the unfruitful works of darkness" Ephesians ; "the fellowship of his sufferings" Philippians ; "the fellowship of thy faith" Philemon In three passages the relation of the fellowship is not entirely clear: the "fellowship of the Spirit" Philippians ; "the communion of the Holy Spirit" 2 Corinthians ; and "the fellowship of his Son Jesus Christ" 1 Corinthians The fellowship is probably to be understood as that prevailing among Christians by virtue of the grace of Christ and the ministry of the Holy Spirit.
It is not to be inferred that the idea of fellowship is limited to the passages in which the specific words for communion are used. Some of the clearest and richest expressions of unity and fellowship are found in the Gospels, though, these words do not occur in them. In fact, perhaps, the most familiar and forcible expressions of the idea are those in which they are represented symbolically, as in the parable of the Vine and the Branches John or in the figure of the Body and its Members Matthew Romans 1 Corinthians Russell Benjamin Miller Greek For the Christian, is in intimate communion with the resurrected Christ -- even as He who Himself lived in unbroken communion with the Father during Indeed the Bible "furnishes" each believer to live in communion with God.
Note the intensifying force of the prefix,. See 1 Cor ; Rev For siyach; communion , ie reflexively meditation -- thought. Strong's Numbers. Union and Communion J. Hudson Taylor.
Table of Contents. Title Page. Second Chapter. The Communion of Saints. For what is the communion of saints otherwise than Love in its noblest and richest manifestation? The Communion of Goods. The communion of saints is in the Light. Can he not leave us alone? The Communion  According to thy gracious word  O God, unseen yet ever Book 3. Prepared for the Lord's Supper. Hymn Communion with Christ, and with saints, 1 Cor. The Offertory  We give thee but thine own Also the following:  Let all mortal flesh keep silence.
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Introits To be sung with the appropriate doxology. The Communion of Gifts. Communion of goods in Jerusalem was a symbol. It typified the Catholic Songs Artists Events. Blog Channels Podcasts Other. Back Blog Home Other Webinars.
Filter Remove Filter Products only Songs only. Blog Holy Communion: What is the Eucharist? While supplies last. Facebook Twitter LinkedIn. What is Communion? Bible study: whoever eats my flesh and drinks my blood The real presence of Jesus Christ in the sacrament is pretty clear in the Gospel of Saint John.
Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven.
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